The past thirty years have seen an increase in the phenomenon known as short-term missions. In the last three decades, American church members have enjoyed a growing ease of access to multi-week foreign mission trips in which they provide assistance to the ministry of overseas missionaries and Christian workers. Many churches have joined in what has been called the Short-Term Missions Movement by sending their members across the world on these single or multi-week ventures.
Certainly there is value in this kind of ministry. Although writers like Steve Corbett and Brian Fikkert offer poignant criticism of how many churches are conducting their short-term mission trips in their book When Helping Hurts, they also conclude that these overseas trips should not be eradicated from church budgets. Reformation, not removal, is the aim of their critique. (see also Robert Lupton’s Toxic Charity: How Churches and Charities Hurt Those They Help for a trenchant critique of and recommendations for our short-term mission projects). Nevertheless, there is a hidden danger in these noble attempts at getting Christians to be more globally-minded. Continue reading “A Sustainable Christian Life Requires that We Love Those Around Us”
Horton says it well and memorably: “The key to maturity is time and community” (64). Our impulse for the extraordinary, however, fuels a desire for quick growth which in turn draws us away from community; at least, a community to which we commit ourselves for any length of time.
The Restless Generation
It’s become a truism to say that millennials are the restless generation: they jump from job to job, city to city, and church to church. Something new, something bigger, something more exciting is only a airplane flight or road trip away, and they would be foolish not to pursue it. But this approach to life hasn’t made our restless souls any happier. “[I]s it any wonder,” Horton ponders, “that we’re miserable if we don’t care about things that take time, require submission to a community, and do not yield immediate and measurable results” (65)? Continue reading “A Sustainable Christian Life is Characterized by Steady Faithfulness”
Michael Horton’s Ordinary is both a convicting and refreshing book. Horton helps Christians cultivate what he calls “sustainable faith” in world that is characterized with an obsession with the exceptional. The first sentence of Horton’s book is a list of adjectives and phrases that are used daily by savvy marketers to attract my generation to some new product. “Radical. Epic. Revolutionary. Transformative. Extreme. Awesome. Emergent. Alternative. Innovative. On the Edge. The Next Big Thing. Explosive Breakthrough” (11). Unsurprisingly, churches use these kinds of words and phrases are used to attract folks in my generation to their weekly gatherings and programs.
Yet, what the Church fails to recognize when it uncritically follows the world in its promotional tactics is that creating of a taste for the extraordinary will actually serve to undermine healthy, persevering faith by tempting people away from the normal means of spiritual growth. Horton helps us here. In this article I will mention the first of three ways. Continue reading “A Sustainable Christian Life Begins with Justification by Faith Alone”
When I was 19 years old, Jesus Christ saved me from a life of futility and sin. By his grace, God not only ignited in my heart new affections for Christ and other Christians, he also gave me a clear sense of purpose and calling and dislodged the hopelessness that previously characterized my life. The all-consuming call on my life now was to glorify God in everything I did, and I was ready to respond to that call. “I’ve wasted 19 years of my life,” I reasoned, “I need to make up for lost time.”
Soon after my conversion and from a desire to give myself to vocational ministry, I completed my sophomore year at the University of Portland and transferred to The Master’s College (TMC)—a small Christian college north of Los Angeles—in order to study the Bible and prepare for ministry. Continue reading “Resistance to the Ordinary”