Tag: Jonathan Edwards

Self-Examination, Obedience, and Assurance

Obtaining and enjoying the assurance of one’s salvation is something that alludes many Christians. Get past all the spiritual jargon and start asking some difficult questions, and you might find that a lack of assurance, whether it occurs occasionally or frequently, is a feeling that dogs many sincere Christians. Continue reading “Self-Examination, Obedience, and Assurance”

History, Theology, and Edwards' Devotion to the Bible

Jonathan Edwards is well-known for his devotion to Scripture; not only for his commitment to biblical doctrine, but also for his deriving that doctrine from its original source: the Scriptures themselves. In Edwards’ two volume collected works, there is a massive 140 page section entitled ‘Notes on the Bible,’ which contains over 1500 numbered entries on particular texts of the Bible, written by Edwards over the course of his life. This section (written as personal notes, not intended for publication) reveals the diligence of a man who sought to know and understand the whole counsel of God first hand.

Continue reading “History, Theology, and Edwards' Devotion to the Bible”

Don't Lose One Moment of Time

Advice to Young Converts - Jonathan EdwardsCurrently I am taking some high school guys through the Resolutions of Jonathan Edwards.  Each Friday we gather together in my office and talk about the resolutions we had read and meditated on the week prior.  We are going at a slow pace – last time we read the first six resolutions, and this week we will only do four – but we are finding that this is the most beneficial way to read through such spiritually nourishing material.

This past week we read through resolutions 1-6.  What a blessing to see Jonathan Edwards’ diligence and passion for the glory of God.  One particular Resolution that was especially convicting was #5.  Edwards writes,

Resolved, never to lose one moment of time; but to improve it in the most profitable way I possibly can.

The context of the previous resolutions gives evidence that Edwards considered “that which tends to the glory of God” (#4), the good of mankind, and his own personal good (#1) to be his definition of ‘ most profitable.’  The resolution itself is simply an application of Ephesians 5:15-16, “Therefore be careful how you walk, not as unwise men but as wise, making the most of the time for the days are evil.”

There are two things that are convicting about Edwards’ resolution: 1) he was diligent not to waste time and 2) he gauged the use of his time by whether or not it was used in the most profitable way.  There are many things I can do in order to not waste time, and many that are profitable; but the question is: is it the most profitable thing I could be doing at that time?  More specifically, does it tend toward the glory of God, the benefit of others and promote my own personal good?

Time is precious;  let’s follow the example of Jonathan Edwards and not waste it, but use it well, so that we might someday hear, “Well done, good and faithful servant.  You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master” (Matthew 25:21).

'Jonathan Edwards: A New Biography' by Iain Murray

JE New BioI have been recently observing an unfortunate phenomenon: Jonathan Edwards is not well known. My referencing of Edwards in conversation has usually been met with an astonishing, “Who?” or, the caricature of the angry, downcast, miserable, depressed, joy-stealing preacher of “Sinners in the hands of an angry God,” springs to mind and immediately prejudices the hearer against considering anything positive about the rural pastor from North Hampton, Connecticut. Sadly, this trend has settled in among those who should know and love him best: the Church of Jesus Christ.

I certainly do not directly blame the Church for casting Edwards’ life and ministry aside and remaining ignorant of the truth he labored to give to God’s people for their health and spiritual good. It is probably mostly the fault of the secular schoolbooks and scholarly critics that speak of Edwards from heavily biased opinion and from misinterpretations his life and teaching. This has, regrettably, painted a picture of Edwards in the minds of Americans that is very unlike the original.

And how tragic! The God-exalting, Christ-centered, humble, love-filled life and ministry of Jonathan Edwards has provided us with deeply satisfying, spiritually nourishing, life-giving, fruit-bearing sustenance for our souls, and yet we have forsaken this well of pure water because we have come to believe, essentially, that it is contaminated! Let us not be content to allow secular authors and critics to have the sole voice to speak to us about our founding fathers! O that we would reclaim that original portrait of this great man from the theft of misinterpretation and place it back securely in its proper place: the Church of Jesus Christ, so that all people can come, see, and enjoy!

Iain Murray, with great skill and spiritual insight, has certainly provided us with the means to do just that in his book, Jonathan Edwards: A New Biography. With this book, Murray has provided us with an accurate, edifying, truthful account of Edwards’ life that not only examines his theological convictions, but also demonstrates how those convictions flourished in his everyday life. Edwards is portrayed in real life, with real struggles, real passions, real heartbreak, in the context of a real family, supported, and held up by a God who was more real than all the aforementioned.

Along with a detailed, evangelical interpretation of Edwards life, thought and ministry, Murray provides many excerpts from Edwards’ pen that are helpful and practical for any reader. Most notable is Edwards’ keen insight on the issue of spiritual pride. Edwards writes, “Spiritual pride is a most monstrous thing. If it be not discerned, and vigorously opposed in the very beginning, it very often soon raises persons above their teachers, and supposed spiritual fathers, and sets them out of the reach of all rule and instruction, as I have seen in innumerable instances” (341).

It can be safely assumed that Edwards saw the ‘beginnings’ of such pride when he personally wrote a young lay-man who had taken the pulpit during a time when the regular pastor was absent, instructing him to stop this practice. In the letter that Murray supplies, we read from Edwards, “I am fully satisfied by the account your father has given me, that you have lately gone out of the way of your duty, and done that which did not belong to you, in exhorting public congregations…I hope you will consider the matter, and for the future, avoid doing thus. You ought to do what good you can, by private, brotherly, humble admonitions and counsels; but ‘tis too much for you to exhort public congregations” (222). Murray also supplies essential quotes from Edwards regarding proper understanding of the Great Awakening, true conversion, and pastoral study, just to name a few.

Without making an unnecessary overstatement, I can easily that Murray’s New Biography has been one of the most edifying and helpful books I have ever read. I often take it back off my shelf to reflect and meditate on significant portions of the book. It is well-written, detailed, thorough, extremely helpful, very interesting, and will provide the reader with a clear understanding of the life and ministry of Jonathan Edwards; not to mention a solid introduction to his theological thought. I heartily recommend it!