One of the reasons why Mormons look to revelation other than the Bible is because they believe—and assert in official LDS teaching—that the original content of the Bible has been corrupted over the centuries as the Scriptures have been passed down from generation to generation. Because of this alleged corruption, God’s revelation in the Bible had become tainted and is in need of corrective revelation. Alongside the Bible, Mormons receive The Book of Mormon, The Pearl of Great Price, and Doctrines and Covenants as authoritative Scripture.
My goal in this essay is not to examine and critique the claims of these “latter-day revelations” (others have ably handled this issue). Rather, I want to consider the accusation that the content of the Bible has been corrupted over time. If it can be shown that the Bible is wholly reliable and without textual corruption, the basis on which Mormons posit a need for new revelation is significantly undermined. Positively, a fresh look at the reliability of our Bibles can provide Christians with a renewed confidence that what they have in the Bible is the pure and sufficient word of God. Continue reading “Manuscripts and the Wisdom of God: A Brief Essay on the Transmission of the Bible”
In the last article, I discussed how professing believers should apply the parable of the soils to their own lives and the lives of their brothers and sisters. If you haven’t already, I encourage you to read this introductory article to see why it is vital for professing Christians to apply the entire parable to themselves. In this article I want to examine a specific point of application: eight strategies for cultivating a good and honest heart. Continue reading “Eight Strategies for Cultivating a Good and Honest Heart”
A few days ago I posted some thoughts on how Christians can love those who hold to different worldviews. One of the reasons why the Christian worldview enables believers to love unbelievers is because it teaches that salvation is all of grace. I noted that when Christians are walking faithfully within a Christian worldview they will sense deep love and compassion for those who hold to opposing worldviews. In this article I want to focus particularly on the topic of compassion.
By affirming in the previous article that salvation is all of grace, I was assuming a specific view of grace; namely, a Calvinist view. And, as I’ve continued to reflect on this topic, it has become clear that only this understanding of grace provides the necessary theological grounds for a Christian’s compassion toward unbelievers. Arminian theology cannot, in the final analysis, provide an adequate basis for a believer to exercise compassion on those who reject Christ and the gospel. Continue reading “Why Arminianism Can’t Make You a More Compassionate Christian”
Late in 2013 Zondervan released another installment in their Counterpoints series–this particular contribution offering different perspectives on the historicity of Adam. Since their inception several years ago, I have appreciated these multiple-view books. Although I usually come to and leave these books holding firmly to one of the views, I am always grateful to learn, first-hand, how proponents of different positions articulate and defend their views. I am also encouraged to think afresh about my convictions and presuppositions, and nuance my own position if necessary.
In the case of Four Views of The Historical Adam, I come to the discussion as a young-earth creationist who believes in an historical Adam.
In this review, I will discuss a few weaknesses in of each contributor’s argument and methodology. I will then discuss one major weakness that afflicted the book as a whole. Continue reading “Where's the (Philosophy of) Science? A Review of Four Views on The Historical Adam”
In the spring of 1741 Jonathan Edwards visited and ministered to a small congregation in Suffield, Connecticut. This little church was without a pastor for a short time but was blessed with a few excellent servants, including Edwards himself and the great evangelist George Whitefield.
A few months after Edwards visited the church, Elizabeth Hatheway, a member of the congregation, asked Edwards for some spiritual guidance. In response, Edwards wrote this young lady a lengthy letter with 19 points of advice on Christian living. Several years later, the letter was published under the title, Advice to Young Converts. It is currently published along with Edwards resolutions by P & R Publishing.
On point #3, Edwards gives some timely advice on how to listen to sermons.
When you hear sermons, hear them for yourself, even though what is spoken in them may be especially directed to the unconverted or to those that in other respects are in different circumstances from yourself. Let the chief intent of your mind be to consider what ways you can apply the things that you are hearing in the sermon. You should ask, What improvement should I make, based on these things, for my own soul’s good? Continue reading “How To Listen To a Sermon: Eagerness and Examination”