At the same time Scripture exalts the sovereignty of God in salvation and regularly speaks of our need for God to grant us spiritual life (see John 1:12-13; 6:44; Acts 11:18; Eph 2:1-5; Col 2:12-13; Phil 1:29; 2 Tim 2:25-26), it calls us to believe in Christ and holds us responsible to do so.
Hyper-Calvinists typically argue that in order for a person to truly respond to the biblical exhortations to repent and believe, that person must have some confidence that they are elect in order to know that they have a warrant to believe in Christ. Specifically, a person should make sure they can discern the work of the Holy Spirit in their life before they put their faith in Christ. Continue reading “Hyper-Calvinism’s Deadly Mistake”
A few days ago I posted some thoughts on how Christians can love those who hold to different worldviews. One of the reasons why the Christian worldview enables believers to love unbelievers is because it teaches that salvation is all of grace. I noted that when Christians are walking faithfully within a Christian worldview they will sense deep love and compassion for those who hold to opposing worldviews. In this article I want to focus particularly on the topic of compassion.
By affirming in the previous article that salvation is all of grace, I was assuming a specific view of grace; namely, a Calvinist view. And, as I’ve continued to reflect on this topic, it has become clear that only this understanding of grace provides the necessary theological grounds for a Christian’s compassion toward unbelievers. Arminian theology cannot, in the final analysis, provide an adequate basis for a believer to exercise compassion on those who reject Christ and the gospel. Continue reading “Why Arminianism Can’t Make You a More Compassionate Christian”